Daisen-ji Temple 29 Chugoku Kannon Pilgrimage

 

Daisenji was said to be founded in 718 when a man, while hunting a deer, came to the realization that killing was a sin and so became a monk and enshrined a statue of Jizo in a hermitage on the mountain. 

In 865 it became a Tendai sect temple and grew into a major shugendo site with 160 temples and 3,000 warrior monks.

Of course, in early Meiji when Shugendo was outlawed and the government decreed the separation of Buddhas and kami, followed by a campaign against Buddhism, everything changed and many structures were lost.

What is now the main hall was the Dainichi Hall, and the Jizo was moved there.

Higher up the mountain where the main temple once was, a lodging facility was turned into a Shinto shrine, the okunoin of Ogamiyama Shrine I stopped in at on the way up the mountain.

A development of the Jizo faith that developed out of Mount Daisen was for the protection of livestock.

This led to Daisen Gyuuba Ichi, the only livestock market with a religious twist. By the Edo Period it was one of the top 3 livestock markets in Japan, and in the Meiji Period it was the biggest.

The statue of the cow is said to have been made out of the nose-rings of cows.

Nearby is a Goma Hall with Fudo Myoo...

And near to that the Kannon Hall, the goal for this pilgrimage.

From here the path leads further up the mountain to the Niomon. Obviously this was the entrance to the main temple in earlier times.

From the Niomon, the path goes up to the shrine.

At 700 metres, it is the longest shrine approach in Japan.

During the opening of the mountain ceremonies each year, thousands of people carrying torches snake up the path, making an awesome sight.

It was getting late, and I wanted to get down the mountain a bit, as I was sleeping out that night and it would be warmer the lower I would be able to get, so I chose not to go all the way up to the shrine

The previous post was on the Amida Hall at this site...

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Unjuji Temple 27 Chugoku Kannon Pilgrimage

 

Unjuji is a very large Rinzai Zen temple dating to 1322.

The plaque bearing the name on the large, 2-storey main gate is said to be written by Emperor Go-Daigo.

After passing through the first gate, the Important Cultural Property Four Legged Gate, a long lantern-lined path then turns 90 degrees, and then the Main Gate, Buddha Hall, and Abbots Quarters all align in what is known as Zen style. This is common in Kyoto, but quite rare for a rural temple.

The two-storey main gate is quite impressive. On the second floor are rakan statues. The gate was built in the Edo Period but is in Kakamura Period style.

So many of the statues and buildings are covered in ofuda left by pilgrims

Further in are more statues covered in moss and ofuda, including a Sake Abstaining Jizo.

On the left is the Hojo Pond with its Yakushi-do

The lilies in the pond bloom from early to mid summer.

On the right is the small Kannon Hall.

It houses a Kannon noted for fertility and child rearing alongside a Jizo and a Manjushri. This is the hall that all the pilgrimas primarily come for.

By the side of the Kannon Hall is a curious statue I dont remember seeing anywhere else. It appears to be a Kannon holding a child that is sitting on the shoulders of another Buddha....

Next, one comes to the main hall.

Unusually, it has a stone floor and can be entered without removing shoes.

The honzon is a Nenge Misho Shakyamuni. This translates as "smiling and twirling a flower Buddha, and is a Zen thing referring to the wordless transmission of the dharma....

There is a delightful ceiling dragon painting.

The Imperial Messenger Gate leads into the huge Abbots quarters and the Founders Hall with a big garden behind.

Since this visit, a new Head Priest has taken over, and he has now created a raked gravel garden in the area seen below.

The previous post was on the walk across the Nogi Plain to get here.

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Sasaguri Pilgrimage Temples 22 Kirinokidani Yakushi-do, 2 Matsugase Amida-do, & 56 Matsugase Jizo-do

 

Temple 22, Kirinokidani Yakushi-do is in the same area as the last couple of temples, an Amida-do and a Dainichi-do.

Like most temples on the pilgrimage, it is small, unmanned, and packed with statues.

It was located at the base of the mountain but moved up here several generations ago by the current caretakers grandfather.

Not sure what the dragon statue is about, nor the "ascetic master" statue.

The main hall has the new, golden honzon as well as the origanl small, stone honzon. This seems to be the case with many of the temples, indicating to me that originally many of the temples when the pilgrimage was originally established were just simple roadside altars with a stone statue. Over the years since the local people have gradually built up each site with buildings and many, many statues.

Kirinokidani Yakushi-do was at the top of the mountain, and the next temple was way down at the base.

Matsugase Amida-do is temple number 2,  just across the river from the first temple, the huge Nanzoin.

For me, it was nice to once again come across numerous Fudo statues...

Among the statues in the main hall, the most interesting was a kami statue... Awashima Daimyojin, on the far right of the photo below, and the subject of the 3rd photo below.

It was believed to be effective against women's diseases, especially sexually transmitted ones.

Women from the geisha district of Hakata would make the journey out to the temple....

The final temple of the day for me was the Matsugase Jizo-do. This was the end of the second day, and like the first day was filled with so much......Anyone visiting the area should explore this wonderful pilgrimage, and get away from the obvious attraction of Nanzo-in, which I will be visiting tomorrow.

It was very close to the previous temple and was relocated here in 2011; I suspect because of road-widening work on the main highway.

Outside is a small 6 Jizo hall, and inside the main hall are ten Jizo statues, including the honzon.

Another small snake statue fashioned out of a twisty tree root. No idea what the Kewpie dolls are about; photo below and the top photo of the post.

The previous post in this series covered two pilgrimage temples plus a non-pilgrimage temple filled with dolls.

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