Konjiji Temple 12 Shikoku Fudo Myoo Pilgrimage

 

Konjiji, temple number 12 on the Shikoku Fudo Myoo Pilgrimage, is a mountaintop temple with a strong Shugendo past.

It is also the okunoin of Dainichiji, the 13th temple on the famous Shikoku 88 Pilgrimage.

Like so many mountain temples associated with Shugendo, Konjiji is said to have been founded by the legendary En no Gyoja in the 7th Century.

More than a century later, Kobo Daishi visited and practised austerities and had a vision of Kongo Zao Gongen and so carved an image of him and placed it in a cave.

Each of the 36 temples on this Fudo pilgrimage has a statue of one of the 36 young acolytes called Doji. The one here is called Harahara Doji.

Susuharae is an old traditional ritual of sweeping away soot, dust, cobwebs etc from under the eaves of shrines and temples  for the new year using a takesao, a long bamboo with straw or leaf "brush" at the end. A short video of it being done ceremonially at Dazaifu Tenmangu in this old post.

The temple fell into disuse but was revived at the end of the 16th century by Hachisuka Iemasu, the Daimyo of Awa Domain. He took the Zao Gongen statue and enshrined it within the castle town but strange things happened so he made a copy and placed the copy back at Konjiji. Strange things continued to happen so he realized the statue need to be returned which is why there are two statues now.

The temple sits at an elevation of 310 meters, and has superb views down on Tokushima and the Yoshino River. I will post more of the views in the next post in the series.

About 500 meters from the main temple is a waterfall used for ascetic training. I suspect that the ladder I passed on the trail up the mountain was one way to get to the falls.

I believe the masks pictured below were carved by a famous Noh mask carver from Shiga.

The first two masks are Tengu, but the third is a Noh mask representation of Fudo Myoo

The previous post was on the way up the mountain to the temple.

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Tanoura Kannondo Temple 80 & Tanoura Yakushido Temple 59 Sasaguri Pilgrimage

 

A striking feature of temple 80, Tanoura Kannondo, is the Seigando Hall with around 300 small statues of a seated Kobo Daishi.

Temple 80, Tanoura Kannondo, and temple 59 Tanoura Yakushido, are located adjacent to each other.

Unfortunately there is very little in terms of dates and history.

As usual there are lots of Fudo Myoo statues as well as others....

The "main hall" is a small cave that was a sutra repository about 300 years ago.

The honzon is a Thousand-armed Kannon. There are numerous other Kannon statues at the temple.

There is one particularly fine, huge sugi tree.

A Benzaiten statue next to yet another Kannon statue....

Nest door is the Yakushi-do, temple 59....

A statue of Fujiki Tosukethe founder of the Sasaguri Pilgrimage. It is believed his hermitage was located near here.

There are also many Fudo statues here...

The honzon is a Yakushi Nyorai, commonly known as the Medicine Buddha.

The statue of Kobo Daishi with his dog relates to a legend that while travelling with his dog they were attacked by a wild boar and the dog dies defending Kobo Daishi.

I have not come across this story anywhere else so it may be a local story...

The previous post was on the nearby temple 30, Higyokudo.

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Inside Tadaji Temple

 

The honzon of Tada-ji temple in Hamada is an Eleven-faced Kannon, but it is a secret Buddha only visible once a year.

However, there is a Thousand-armed Kannon to be seen...

And to my great delight, several Fudo statues......

However, perhaps the most interesting thing to see are the 59 wooden statues which I have earlier referred to as "drowned Buddhas".

They were discovered floating in the sea below Tada-ji in 1870.

They have been dated to the Kamakura Period, and are about 1,000 years old.

In 1868 the new government unofficially encouraged anti-Buddhist sentiment, and in some areas this led to the destruction of many temples and their treasures.

On the Oki islands for instance, every single temple was destroyed. In other areas nothing was touched.

It seems to have been very much based on situations where local priests were particularly oppressive to the people, rather than any ideological or religious reasons.

The currents along the coast here are from the west, so its seems that the statues drifted from the west over a two year period.

One would think that with such a major collection of statues, and the known currents and time frames it would be possible to figure out where they came from.

Apparently not. The whole anti-Buddhist movement is avoided as a topic, which may explain the reluctance to find out....

After already being very old and probably somewhat deteriorated due to age, plus two years knocked around in water, has led to some eerie expressions on some of the statues.....

If you are visiting Tadaji, it is well worth ringing the bell at the priests house and office and having them open the main hall for you.

This link will take you to a short, earlier post on the drowned Buddhas.

The previous post in this series was on the exterior and grounds of the temple.

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