Showing posts with label important cultural property. Show all posts
Showing posts with label important cultural property. Show all posts

Friday, October 30, 2026

Amida-do at Daisenji Temple

 


High on Mount Daisen was a major Shugendo site centred on Daisenji Temple.


At its peak, it had a huge number of sub-temples and other structures in three distinct areas, though with the separation of Buddhas and Kami followed by the suppression of Buddhism in early Meiji, they have been reduced to only 10 from 42.


In the former Saimyoin area the Amida Hall remains.


An earlier building was destroyed by a flood, but this version was built in 1552, and used some of the wood that was salvaged from the original.


The Amida statue inside was carved in the 12th century, and along with a pair of attendant statues and the hall itself, is an Important Cultural Property.


Behind the Amida Hall is a stone torii, all that remains of a Sanbo Koshin Shrine.


Sanbo Koshin is a Buddhist deity created in Japan. Sanbo refers to the three treasures of Buddhism, and Sanbo Koshin is a deity that protects the three treasures.


With a Buddhist deity, the shrine was destroyed in the early Meiji.


A path leads through the forest to the Sada River, with the other parts of the temple complex on the other side. There is now a road bridge just downstream, but the river can be crossed on foot most of the time.


Upstream, the banks of the river are lined with piles of stones. This is Sai no Kawara, a boundary between the world of the living and the dead where children who die before their parents wait and pile the stones before being saved by Jizo, the primary deity of Daisenji Temple.


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Thursday, October 15, 2026

Kiyomizudera Temple 28 Chugoku Kannon Pilgrimage


Kiyomizudera Temple 28 Chugoku Kannon Pilgrimage.

There are many Kiyomizudera temples scattered across Japan. This one is in Yasugi, Shimane, and may very well be the oldest.


Kiyomizudera literally means "Pure Water Temple", and the most famous is the one in Kyoto.


The temple is very old with the date of 587 generally given for its founding.


According to the legend, an itinerant monk named Sonryu investigated the mountain where locals claimed an eerie light could be seen. He found an old man who gave him a statue of Kannon, and so the first, crude structure housing the statue was erected. Not long afterwards a spring of clear water appeared.


The temple had imperial support as well as from local powers and grew in stature.


At its peak it had 48 buildings, though now only 10 are left. It was the premier temple in the whole San-in region.


The main hall is dated to 1393, and is an Important Cultural Property along with several statues dating back to the Heian Period.


One of the huge trees lining the final set of stairs is said to be 1,000 years old.


In the Gomado next to the main hall are several Fudo statues and a Zao Gongen statue.


The stone statue of Fudo at the start of the climb up to the temple is particularly fine. Top photo.


In 847, a disciple of Saicho stopped here on his way back from China, and since then it has been a Tendai temple.


In the battles between the Amago and the Mori in the late 16th century, everything except the main hall was destroyed by fire.


The pagoda, the last remaining 3-storey wooden pagoda in San-in, was built in 1859.


Unusually, visitors are allowed inside to climb to the upper level.


There is quite a large Inari shrine in the temple.


I left via the Niomon and took a trail down the mountain. This suggests that in earlier times the temple was primarily approached from the East.


On the current approach to the temple there are two eateries offering traditional temple cuisine, Shojin Ryori.


The previous post was on the walk here from Unjuji Temple.


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Kiyomizudera Temple 28 Chugoku Kannon Pilgrimage.

Friday, October 9, 2026

Unjuji Temple 27 Chugoku Kannon Pilgrimage

 


Unjuji is a very large Rinzai Zen temple dating to 1322.


The plaque bearing the name on the large, 2-storey main gate is said to be written by Emperor Go-Daigo.


After passing through the first gate, the Important Cultural Property Four Legged Gate, a long lantern-lined path then turns 90 degrees, and then the Main Gate, Buddha Hall, and Abbots Quarters all align in what is known as Zen style. This is common in Kyoto, but quite rare for a rural temple.


The two-storey main gate is quite impressive. On the second floor are rakan statues. The gate was built in the Edo Period but is in Kakamura Period style.


So many of the statues and buildings are covered in ofuda left by pilgrims


Further in are more statues covered in moss and ofuda, including a Sake Abstaining Jizo.


On the left is the Hojo Pond with its Yakushi-do


The lilies in the pond bloom from early to mid summer.


On the right is the small Kannon Hall.


It houses a Kannon noted for fertility and child rearing alongside a Jizo and a Manjushri. This is the hall that all the pilgrimas primarily come for.




By the side of the Kannon Hall is a curious statue I dont remember seeing anywhere else. It appears to be a Kannon holding a child that is sitting on the shoulders of another Buddha....




Next, one comes to the main hall.


Unusually, it has a stone floor and can be entered without removing shoes.


The honzon is a Nenge Misho Shakyamuni. This translates as "smiling and twirling a flower Buddha, and is a Zen thing referring to the wordless transmission of the dharma....


There is a delightful ceiling dragon painting.




The Imperial Messenger Gate leads into the huge Abbots quarters and the Founders Hall with a big garden behind.


Since this visit, a new Head Priest has taken over, and he has now created a raked gravel garden in the area seen below.


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