Shoyoen Garden at Dogakuji Temple

 

Dogakuji Temple in Tokushima on Shikoku is the temple where Kobo Daishi studied as a young child. It is the 2nd of the 20 extra temples on the famous Shikoku Ohenro Pilgrimage, but also the 11th temple of the Shikoku Fudo Myoo Pilgrimage, which is why I visited it.

Behind the main buildings is a small pond garden named Shoyoen.

It is thought to have been built in the late Muromachi Period, the mid to late 16th century.

It features a lot of rock, native Awa Bluestone.

Some of the rock is not brought in and positioned, but original to the site.

Noticeable are the bridges, each composed of a single, very thin slab of stone.

It is said that the great 20th century garden designer and scholar Mori Shigemori liked his garden and spent a lot of time here....

The final three photos are from a small garden between two of the buildings.

The previous post was a large one on Dogakuji Temple itself.

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Dogaku Temple 11 Shikoku Fudo Myoo Pilgrimage

 

The gate at Dogaku-ji is quite unusual. Architecturally, it is, I believe, Chinese in style, but with a different style of roof that is not normally seen with this kind of gate.

Some people complain about the graffiti scratched into the walls, but some of it seems quite old and overall gives a kind of wabi-sabi patina....

Dogakuji turned out to be quite a pleasant surprise.

It is the second of the twenty "extra" temples on the Shikoku Ohenro pilgrimage, but when I walked that pilgrimage, it was too far off the main route for me to visit.

I visited it as the 11th temple on the Shikoku Fudo Myoo Pilgrimage, and my first stop was the cave-like structure housing the Fudo.

Often, Fudo is shown with two young boy attendants. In total, he has 36 of these attendants, and on this pilgrimage, each temple has a different one of the 36. Here at Dogakuji, it is Ratara Doji.

The Fudo is a Noten Fudo, said to offer protection against dementia and strokes.

The Seven Lucky Gods.

It is said the temple was founded by Gyoki.

There is a miniature Ohenro pilgrimage with all 88 of the honzon statues represented as well as then20 extra.

I believe that under each of the circles on the ground is sand brought from each temple as well.

Now this "hall" is filled with windchimes.

I visited on December 27th, 2016. A few months later the main hall was completely destroyed by fire,but I believe it has now been rebuilt.

The temple is famous for its wisteria, but in midwinter, were obviously dormant.

The temple is most famous for being where Kobo Daishi studied and trained as a young child.

He came back much later as an adult and enshrined various statues that he himself had carved, including the honzon, a Yakushi Nyorai.

It is a National Treasure and survived the recent bfire.

The spring was used by the child Kobo Daishi for water for his inkstone.

Behind the spring is a delightful garden I will post about next.

The main hall that burned down a few months after this photo was taken...

Several Mizuko Jizo line the approach.

Overall Dogakuji was a nice surprise and has many sights of interest.

The statue to the right of the steps is of Iroha Daishi, about the legend that Kobo Daishi composed the Iroha, a poem that is a kind of mnemonic for the Japanese syllabary, similar to the alphabet song in English. He is said to have composed it as a child here, but the statue shows an older Kobo. For many reasons, historians say the Iroha was composed several centuries after Kobo Daishi.

The previous post in this series on my walk around Shikoku on the Fudo Myoo Pilgrimage was on the nearby temple 10, Tozenji.

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Tozenji Temple 10 Shikoku Fudo Myoo Pilgrimage

 

27th December, 2016, and I begin day 7 of my walk along the Shikoku Fudo Myoo Pilgrimage at temple 10, Tozenji.

It is located in Ishii, between the mountains and the south bank of the Yoshino River, not too far from Awa Kokubunji Temple.

Since I visited, the main hall with the tin roof covering the thatch has been demolished and a new buiding built.

The temple was a branch of the famous Naritasan temple in Chiba but separated from it in 1905.

Naritasan seems to have major branch temples in most prefectures. This one was known as the Ofudo-san of the southern islands.

There was no signboard, no-one home when I visited, and I have been unable to find any other information in English or Japanese....

The previous post in this series on my walk along the Shikoku Fudo Myoo Pilgrimage was on the illuminations and art festival the evening before in Tokushima City.

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Kotohira Shrine, Imbe Shrine, & more Tanuki Shrines

 

The Kotohira Shrine on the hillside overlooking the southern part of Tokushima City was relocated to this spot in 1616 by Hachisuka Iemasa as a tutelary shrine of Tokushima Castle.

At the bottom of the hill by the steps leading up to the shrine is the largest stone lantern in all of Japan. Standing 9.8 meters tall, 10.24 including the base, it was created in 1839.

It was donated  primarily by Indigo merchants.

In the grounds of the shrine are a couple of ceramic lanterns which reminded me of Tozan Shrine in Arita.

Like all Kotohira Shrines, it was called Konpira until Meiji when the name and the kami were changedto fit the new national ideology. All Konpira/Kotohira shrines are branches of the original not too far away in Kagawa.

There are numerous secondary shrines within the grounds, including several shrines to Tanuki, including Oyotsu Daimyojin which seems to be the most well known.

There are dozens of shrines to Tanuki in the Tokushima area, including several I visited earlier in the day at the Hachiman Shrine.

All the structures on the hillside were burned down during bombing raids of WWII and so are fairly recent, concrete, reconstructions.

A little above the Kotohira Shrine is an Imbe Shrine, which has ancient roots but was only located here in the late 19th century.

The Imbe were a powerful clan in ancient Japan and ruled over this part of Shikoku.

They were producers of hemp and nowadays still produce hemp for use in Imperial rituals.

The original shrine was lost in history, but several nearby shrines claimed to be the original.

The government made a decision and established the shrine here, although it was temporarily located within the Kotohira Shrine.

Soem sources claim the kami enshrined is Futodama, but other sources say it is Amenohiwashi. The Imbe wrote the 9th century Kogoshui, which offers an alternative version of some of the history written by the Nakatomi in the Kojiki and Nihon Shoki.

The previous post in this series on Tokushima City was on the large Kannonji Temple down below the shrines.

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts