Kisshoin Tamonji Temple

 

This temple in the mountains north of downtown Kobe was a real revelation.

The sign at the entrance to Tamonji Temple told me about something I had never heard of .... that for half a year the capital of Japan was not Kyoto, but Fukuharakyo, in what is now Kobe.

Taira Kiyomori moved the child emperor Antoku and set up court in Fukuharakyo in 1180. It was also Kiyomori's retirement palace.

At that time Tamonji was located at the bottom of Mount Rokko, across the valley from its current location. The okunoin of the temple is still on top of Rokko.

Kiyomori chose Tamonji to be the protector temple of the new capital from the dangerous spiritualforces of the NE, a so-called Kimon.

To support the temple, he settled people from the north of Kyoto; Yase, Ohara, etc around the temple.

Interestingly, the temple is said to have been founded in the mid 7th century by an Indian monk, Hodo Sennen, who is associated with many places and legends around Japan.

It fell into disrepair, or was abandoned, until being rebuilt as a Shingon temple in 858.

An unusual tiger statue. The honzon of Tamonji is Bishamonten, and in Japan, he is associated with tigers. For the story see this post from a temple in Kyushu...

 

A few of the simple, "cute" rakan statues...... a whole post on them coming up next post....

During the rebellion against the Taira, an army allied with Yoshitsune Minamoto burned down the temple as they would not assist in their approach to fight the Taira.

In 1428 a bright light was seen emanating from the spot where Tamonji currently stands, and taken as an omen, Tamonji was moved here and rebuilt.

The current main hall dates to 1690.

The Mizuko Jizo seem to have been made by the same people who made many of the rakan here.

The honzons at Tamonji are the Bishamonten, a Kichijoten, and a standing Jizo. They are all secret buddhas, but it is possible that once a year they can be viewed.

One source says that in 1868 2 other temples in the area were combined with Tamonji.

Theer are several shrines within the grounds including an Atago Daigongen, a Hachiman, and an Aizen Inari.

In the structure pictured below used to be a sacred spring of some kind, though it is now dry.

Behind it a Fudo Myoo...

Since moving to this site thetemple seems to have been associated with shugendo, with the head family of the area said to have moved here from the Yoshino area.

Located just a few minutes from Shintetsurokko Station, the temple is not well known but well worth a visit, especially for the rakan which I will post on next....

I was also taken with the unique Onigawara featured in the last photos of this post.

I visited at the start of day 5 of my walk along the Kinki Fudo Myoo Pilgrimage. The previous post in the series was on the delightful Mudoji Temple, not too far away, that I visited the day before.

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Coming Down the Mountain Temples 47 & 48 Shodoshima Pilgrimage

 

After leaving Renge-ji, temple 44 on the pilgrimage, my way was now pleasantly downhill as the sun got lower in the sky on day 4 of my walk around the island of Shodoshima on its smaller version of the 88 temple Shikoku Pilgrimage connected with Kobo Daishi.

It's a wide path down the mountainside and glimpses of the Nakayama Rice Terraces can be caught.

After a while the entrance to a small cave comes into view.

This is temple number 47, Togano o san.

It is not a big cave, and at the back is the small structure housing the honzon, and Eleven-faced Kannon.

It is said that Gyoki spent time in the cave. He was the legendary monk that is said to have  founded many of the temples on Shikoku a full century before Kobo daishi's time.

Near the cave entrance are several more small "halls" enshrining Amida, Kobo Daishi, and Akiba Daigongen.

A little further down hill and temple 48 comes into view, Bishamon-do.

A benefactor recently paid to have the Bishamoin statue renovated and a new building built.

From here the Giant Kannon can be seen across the valley. I will be visiting it tomorrow.

I didnt notic them myself, but there are wooden statues of the Three Wise Monkeys, evidence that the Koshin cult was strong in the area. Koshin was in essence a Taoist cult but now Koshin sites have been turned into Shinto or Buddhist sites.

The previous post was on Renge-ji, temple number 44 .

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Asaharasan Anyoji Temple

 

Anyoji Temple is located just below Asahara Pass in the mountains between Kurashiki and Soja.

It was a large and important temple complex in earlier times and is now a little off any of the main tourist routes.

Its origins lie in the late 8th century when it is said Kobo Daishi performed ceremonies here before he travelled to China. Many sources suggest the involvement of a legendary mink, Hoon Daishi, who is said to have founded 48 temples in what is now the Okayama area, including Kinzanji 

The honzon of Anyoji is Bishamonten, and many statues of him, at least 42 I believe.

In the 11th century, when the temple was very powerful, 100 life-size statues of Bishamonten were carved. Some of the surviving ones are on display in the Jogando.

One of the pair of Nio guardians in front of the temple bell. Weighing about 11 tons is said to be the biggest temple bell in the Chugoku and Shikoku region.

During the height of its power quite a few high-ranking monks served here.

In 1201 the temple converted from Tendai to Shingon.

Many treasures have been excavated from sutra mounds built behind the temple in the 11th century.

A castle stood on the mountain not far from the temple complex and in 1336 much of the huge temple complex was destroyed in a battle between the Northern and Southern Courts.

The temple was rebuilt and continued to be an important centre.

In 1667 the temples surrounding Anyoji were closed down by the anti-Buddhist policy of the ruling Ikeda Clan. Perhaps Anyoji was spared because of its syncretic nature?

There is a lot to see at Anyoji. In previous posts I have covered the 

"floating" Dragon Kannon Hall

The Seven Lucky Gods

The Pagoda

The Teahouse.

More recently,

 the Tie-Cutting Fudo Myoo 

and Bishamonten statues nd other Treasures

In Japan Bishamnten has become associated with the Tiger because of a legend about Shotoku Taishi.

The main hall has a shimenawa and there are multiple Torii in the grounds, indicating this is a syncretic site where distinctions between Buddhism nd Shinto are blurred. In the Daishido, photo below, is a statue of Zao Gongen, protector of the mountain, and the main deity of the syncretic Shugendo.

The new Daishi-do was under construction when I visited but opened in 2018.

Inside the main hall.

Possibly this is a small sculpture of Fukurokuju, one of the Seven Lucky Gods.

The photo below is of what is now called Susano Shrine, though earlier it was known as Gion-sha and Gozu Tenno-sha. It was established here in the late 9th century.