Fukuyama Hachimangu

 

Fukuyama Hachimangu lies north of the castle and is somewhat unusual in that it was until fairly recently two separate shrines with two approaches, torii, etc so double the amount of komainu and zuijin guardians.

I entered through the Eastern shrine and left through the Western one.

Nobuhiro Hachiman was the name of the eastern shrine and Nogami Hachiman the western one.

Though records no longer exist they are believed to have been in existence for some time before the Edo Period but were relocated to  the castle town when it was built in the early 16th century.

In 1683 they were moved to their current location.

The origin of the eastern shrine, Nobuhiro, was with the original Hachiman shrine in Usa, whereas the origin of the western shrine, Nogami, was enshrined from Tsurugaoka Hachiman.

Nobuhiro Hachiman was for the townspeople, whereas Nogami Hachiman was for the samurai.

When moved to the current site both shrines were of symetrical design with neither being more prominent. At this time it was called Ryosha hachiman Shrine.

In 1969 the two shrines became one and was renamed Fukuyama Hachiman Shrine.

In 1984 the new central worship hall was constructed.

Being a Hachiman, the primary kami is the mythical emperor Ojin, along with his mother the mythical Jingu. The third kami is usually given as Himegami, usually either his wife or daughter, but here it is quite different.

The "princess" element of the triad is listed as the three Munakata kami, Tagirihime, Ichikishima, and Tagitsuhime.

For me the highlight of the shrine are the two pairs of wooden komainu in the gates.

Please enjoy the rest of the photos.

The previous post was on Ushitora Shrine, immediately adjacent.

Ushitora Shrine Fukuyama

 

Ushitora Shrine is said to be the oldest shrine in Fukuyama.

It is said to have been founded as Gozu Tenno Shrine in the early 12th century when the area that is now Fukyama was a big estate of the Fujiwara Clan.

In  1334 it was moved to its current location and renamed Akitsushima shrine after Izanagi was also enshrined here.

When Fukuyama Castle was constructed the shrine was in the NE direction of the castle and so was supported by the lords of the castle as a kimon, demon gate to protect from the NE. 

Gozu Tenno would seem to be originally of Hindu origin and in Japan became known as the god of plagues, both as cause and prevention. The origin of the Gion Matsuri , Gozu Tenno was widely enshrined throughout Japan and equated with Susano. Gion Shrines, Yasaka Shrines, and others were all originally devoted to Gozu Tenno but in Meiji officially became shrines to Susano.

Fukuyama Ushitora Shrine appeared in a 2022 TV program and has since become even more popular as a shrine for seeking protection.

The previous post was on the temple immediately adjacent, Kannon-ji, also functioning as a kimon of the castle.

Oda Hachimangu

 

Heading up the Yato River from my home on day 7 of my walk along the Iwami Kannon Pilgrimage, I first walked through Kawado, and then the second village was Oda. It was in the middle of Oda that I stopped in at the Omoto "shrine". At the far end of the village the steps lead straight up to the village shrine, a Hachimangu.

Like most shrines in the countryside it is uninhabited and to all intents and purposes seems abandoned.

However, once a year, after harvest, the matsuri is held and the shrine is dusted off, aired, and all-night kagura will be performed.

Once every 4 years they will also hold an Omoto Matsuri, and that is what I posted on in the previous post in this series.

The main road to and from the shrine leads down to the river...

Being a Hachiman shrine the main kami is Ojin, but curiously the Prefectural Shinto Shrine Association says it is combined with Susanoo

Which may explain the second crest next to the hachiman Triple-Tomoe above the fine pair of Kote-e dragons.

Takuhi Shrine in the Oki Islands

 

Takuhi Shrine is possibly the most famous of all the shrines on the Oki Islands, considering that during the Edo Period both Hakusai and Hiroshige, two of the most pre-eminent artist of the times, did prints of the shrine and its founding legend.

Situated high on 452 meter high Mount Takuhi which is the central peak of the submerged caldera that has formed the Dozen group of islands, the shrine has expansive views over the surrounding seas and islands.

Getting there involves a hike up a mountain trail which passes several smaller shrines on the way.

Known as the "Burning Lights" shrine, the legend is that three fireballs arose from the sea and flew into the cave where the shrine now stands.

Another story has it that when Emperor Gotoba was on his way here to exile his ship was lost and a light from the shrine saved him.

The origin stories most likely relate to the practice of signal fires and temple and shrine  lanterns being used by sailors to navigate at night. Takuhi Shrine became well known as a shrine offering protection on sea journeys.

The honden of the shrine is built into a small cave and is said to be the oldest building on the Oki Islnds.

It was built in 1732, prefabricated in Osaka and then shipped here and carried up the mountain to be reassembled.

It, along with the main hall are registered Important Cultural Properties.

The ornate carvings only appear on the front and one side of the structure, with the two unseen sides remaining plain.

By the 14th century it had become a Shugendo site and Unjoji Temple was set up with a Jizo as honzon.

The combined site became known as Takuhi Gongen until the early Meiji Period when most traces of Buddhism were removed.

The kami enshrined here is now listed as Ohirumenomuch, more commonly known as Amaterasu the Sun Goddess. Originally the mountain itself was considered the kami. For most of its history the primary deity was a Jizo.

There are numerous smaller shrines dotted around mountainside.

On one visit I was accompanied by the head priest whose family were originally Buddhist priests serving the complex.

The former priests house not far from the shrine is now used as the shrine office. It is a fine example of a traditional large house .

While chatting with the priest he showed me this painting of a Tengu. According to our chat he said that the highest shrine on the mountain was a Sanjin Shrine dedicated to Tengu. However, upon some research it turns out that the sanjin concept was created by Hirata Atsutane in the 19th century.... He also showed me a print of Izuna Daigongen which at the time I described as Tengu Dakiniten Fudo Myoo.

The previous post in this series on the Oki Islands was on the kagura performed in the area.