Tenei Hachimangu

 

3rd of May, 2014, and my final stop of day 9 of my walk along the Iwami Kannon Pilgrimage was a fairly standard village shrine in Mito Onsen, in the Chugoku Mountains near Masuda.

There was no signboard, and I have been unable to unearth any information searching the web.

Plenty of small shrines within the grounds, almost certainly moved there in the early 20th century when local shrines were moved to national shrines.

Stone zuijin are not si common, and this one is quite recent.

As with most village shrines in Iwami, it is set up for annual kagura performaces...

Also unusual were the wooden masks, I suspect there is a mask-carver in the neighbourhood

The previous post in this series was on the day's walk through the remote mountains with an emphasis on wild harvesting...

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Mononobe Shrine

 

By mid-afternoon, after leaving Omori, I stopped in briefly at Mononobe Shrine, the ichinomiya of Iwami.

The primary kami is Umashimaji, said to be the ancestor of the Mononobe Clan. Behind the shrine is a tomb said to be for Umashimaji. The Mononobe were a martial and ritual clan dominant in the rise of the Yamato in Cetral Japan.

The shrine is said to have been established in 514, which fits with the time that Izumo came under the control of the Yamato. It is believed the Mononobe were established here as a check on Izumo power

The Mononobe are probably best known as the clan that fought against the introduction of Buddhism.

They were also ritualists and one of their rituals, the Chinkonsai, a spirit-pacifying ritual, is still practised today in three locations: the Imperial Palace, Isonokami Shrine in Nara, the Mononobe clan shrine, and here at Mononobe Shrine.

This was just a very quick visit, so I will cover the shrine in more detail in a later post.

However, the huge Tengu masks are worth a look....

The previous post was on the delights of Omori at Iwami Ginzan.

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Iwami Ginzan Omori

 

Omori, like Yunotsu where I started walking today, is both a World Heritage Site and a Historic Preservation District.

One my way through the town I made a quick visit to Anyoji Temple.

The Kote-e dragon is quite magnificent, and I have posted it before, but here is another angle.

I believe this is a sutra repository.

It is a Jodo Shinshu temple and so I suspect this is an Amida....

Many of the old buildings have been restored, and many remain uninhabited...

Toyosaka Shrine was a temple until 1868. It enshrines Mori Motonari. A statue of him was in the castle above the town but moved to the temple later.

Since this visit the shrine has been much renovated....

I have posted on Omori numerous times before, and will certainly be posting more later.

Rather than wasting my time inserting links to previous posts, which almost no one bothers to follow, I simply suggest you click on the omori tag at the bottom of the post.

The final photo in the post is the entrance foyer of the impressive Kumagai Residence, well worth the entry fee.

The previous post in thois series on day 38 of my walk along the Chugoku Kannon Pilgrimage was on the walk from Yunotsu on the Ginzan Kaido.

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Wakamiya Hachimansha, Yasaka Shrine, Kifune Shrine, & Yatate Shrine

 

After leaving the delightful Komo Shrine in the early morning of my 6th day walking the Kyushu Fudo Myoo Pilgrimage, the next section of my walk headed pretty much due East.

As usual, I stopped in at any shrines I passed. The first was called Wakamiya Hachimansha, and curiously the main kami was Emperor Nintoku. In 1908 a whole bunch of other kami were jointly enshrined, including Amaterasu, Susano, Takitsuhime, Ichikishimahime, and Kotoshironushi. I also saw a small Inari shrine in the grounds.

Next stop was a Yasaka Shrine.

Enshrining, of course, Susano and members of his family. Yasaka is the post-Meiji name for many different shrines, one of the most common names being Gion-Sha. No mention on the signboard what the old name was.

No mention of the secondary shrine in the grounds, but the early morning sun made for some striking photos.

The third shrine was a Kifune Shrine, a branch of the famous Kifune Shrine (Kibune Shrine) in the north of Kyoto.

It was located right next to a 6th-century burial mound.

When I first came to Japan, I read that Shinto had an aversion to death, and yet  I started to discover many ancient tombs had shrines built next to them...

Once again, the signboards gave no info on dates, history, or other shrines in the grounds.

The final shrine was Yatate Shrine, the largest of the group.

It is also known as Daikongawa Shrine.

In 720, Otomo no Tabito led an army of imperial and Usa Hachiman troops against the Kumaso in southern Kyushu. He planted arrows in the ground and prayed at this spot for victory.

In 725 a Hachiman shrine was established here and was made one of 8 shrines of an Imperial procession.

In 765, the reed pillow of the ritual from Komo Shrine visits here on its procession to the eight "outer shrines".

The previous post in this series on my walk along the Kyushu Fudo Myoo Pilgrimage was on the large and impressive Komo Shrine.

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts.