Fukuyama Hachimangu

Fukuyama Hachimangu

Fukuyama Hachimangu lies north of the castle and is somewhat unusual in that it was until fairly recently two separate shrines with two approaches, torii, etc so double the amount of komainu and zuijin guardians.

I entered through the Eastern shrine and left through the Western one.

Nobuhiro Hachiman was the name of the eastern shrine and Nogami Hachiman the western one.

Though records no longer exist they are believed to have been in existence for some time before the Edo Period but were relocated to  the castle town when it was built in the early 16th century.

In 1683 they were moved to their current location.

The origin of the eastern shrine, Nobuhiro, was with the original Hachiman shrine in Usa, whereas the origin of the western shrine, Nogami, was enshrined from Tsurugaoka Hachiman.

Nobuhiro Hachiman was for the townspeople, whereas Nogami Hachiman was for the samurai.

When moved to the current site both shrines were of symetrical design with neither being more prominent. At this time it was called Ryosha hachiman Shrine.

In 1969 the two shrines became one and was renamed Fukuyama Hachiman Shrine.

In 1984 the new central worship hall was constructed.

Being a Hachiman, the primary kami is the mythical emperor Ojin, along with his mother the mythical Jingu. The third kami is usually given as Himegami, usually either his wife or daughter, but here it is quite different.

The "princess" element of the triad is listed as the three Munakata kami, Tagirihime, Ichikishima, and Tagitsuhime.

For me the highlight of the shrine are the two pairs of wooden komainu in the gates.

Please enjoy the rest of the photos.

The previous post was on Ushitora Shrine, immediately adjacent.

Goods From Japan

Oda Hachimangu

 

Heading up the Yato River from my home on day 7 of my walk along the Iwami Kannon Pilgrimage, I first walked through Kawado, and then the second village was Oda. It was in the middle of Oda that I stopped in at the Omoto "shrine". At the far end of the village the steps lead straight up to the village shrine, a Hachimangu.

Like most shrines in the countryside it is uninhabited and to all intents and purposes seems abandoned.

However, once a year, after harvest, the matsuri is held and the shrine is dusted off, aired, and all-night kagura will be performed.

Once every 4 years they will also hold an Omoto Matsuri, and that is what I posted on in the previous post in this series.

The main road to and from the shrine leads down to the river...

Being a Hachiman shrine the main kami is Ojin, but curiously the Prefectural Shinto Shrine Association says it is combined with Susanoo

Which may explain the second crest next to the hachiman Triple-Tomoe above the fine pair of Kote-e dragons.

Washibara Hachimangu in Autumn

 

Washibara Hachimangu Shrine is located at the base of the mountain that has Tsuwano Castle on top.

It was established in the 13th Century by the warrior ancestor of the Yoshimi Clan who moved to what is now the Tsuwano area and established this branch of the Tsurugaoka Hachiman Shrine of Kamakura.

In 1387 the third head of the family moved it to its current location.

A Yabusame training ground was built at this time and it remains the only original Yabusame grounds in all of Japan. Yabusame takes place here on the first Sunday in April and can be viewed in this earlier post.

During the Yabusame festival the shrine grounds are filled with blooming cherry trees, but in the Autumn, the combination of Maple and Ginko trees make for a splendid sight.

There are numerous secondary shrines in the grounds, the most interesting being a branch of Awashima Shrine.

The head Awashima Shrine in Wakayama is famous for its collection of dolls that have been left at the shrine, and many Jaoanese find it quite eery.

The Awashima Shrine here at Washibara Hachimangu also has quite a collection of traditional dolls that have been left.

The Washibara Hachimangu was established at the same time as the first castle on top of the mountain, and when the castle was attacked in 1554 the shrine and all the other temples and shrines in the immediate vicinity were burned down.

In 1568, Yoshimi Masayori rebuilt the shrine. The current thatched tower gate dates from this time.

In 1711 Kamei Tsunechika did major renovations, and the current main hall dates from this time.

The Tower Gate, Worship Hall, and Main Hall are all National Important Cultural Properties and are fine examples of late Muromachi Period shrine architecture. They are all currently undergoing refurbishment.

Between the tower gate and the worship hall is a small pond with a kiyosaibashi bridge across it.

Outside of the yabusame festival in April, the shrine gets very few visitors as it is somewhat out of town, but well worth a visit in the autumn.

These last seven photos were taken on a later visit to the shrine....

The previous post in this series on Tsuwano was on the Yabusame here.