Tatara Shrine Kawamoto

 

At the edge of Kawamoto on my way out of town is a small wayside shrine.

It is a Tatara Shrine, tatara being the traditional type of forge used in historical Japan to create iron and steel out of iron sand. Iron production was a huge industry bu in the mountainous areas of Izumo, but I have found numerous small Tatara shrines in the mountains of Iwami too.

Right next to the shrine was a small wayside Buddhist altar, a not uncommon thing, finding the two together as they were less differentiated in former times.

 

Inside the "shinto" shrine the largest statue was a Zuijin, shinto guardian equivalent to a Buddhist Nio. There was also what appeared to be a Buddhist statue along with a fox, an Ebisu, and a Daikoku. Quite an eclectic mix.

A large bottle of sake, or Omiki as it is called when offered to the kami, indicates that the shrine is somewhat active. Not sure which Buddhist deity is enshrined next door, but it has a Jizo as well.

The previous ost in this series documenting my walk up the Gonokawa River to its source was on passing by Kawamoto

Fukuyama Hachimangu

Fukuyama Hachimangu

Fukuyama Hachimangu lies north of the castle and is somewhat unusual in that it was until fairly recently two separate shrines with two approaches, torii, etc so double the amount of komainu and zuijin guardians.

I entered through the Eastern shrine and left through the Western one.

Nobuhiro Hachiman was the name of the eastern shrine and Nogami Hachiman the western one.

Though records no longer exist they are believed to have been in existence for some time before the Edo Period but were relocated to  the castle town when it was built in the early 16th century.

In 1683 they were moved to their current location.

The origin of the eastern shrine, Nobuhiro, was with the original Hachiman shrine in Usa, whereas the origin of the western shrine, Nogami, was enshrined from Tsurugaoka Hachiman.

Nobuhiro Hachiman was for the townspeople, whereas Nogami Hachiman was for the samurai.

When moved to the current site both shrines were of symetrical design with neither being more prominent. At this time it was called Ryosha hachiman Shrine.

In 1969 the two shrines became one and was renamed Fukuyama Hachiman Shrine.

In 1984 the new central worship hall was constructed.

Being a Hachiman, the primary kami is the mythical emperor Ojin, along with his mother the mythical Jingu. The third kami is usually given as Himegami, usually either his wife or daughter, but here it is quite different.

The "princess" element of the triad is listed as the three Munakata kami, Tagirihime, Ichikishima, and Tagitsuhime.

For me the highlight of the shrine are the two pairs of wooden komainu in the gates.

Please enjoy the rest of the photos.

The previous post was on Ushitora Shrine, immediately adjacent.

Goods From Japan

Ushitora Shrine Fukuyama

 

Ushitora Shrine is said to be the oldest shrine in Fukuyama.

It is said to have been founded as Gozu Tenno Shrine in the early 12th century when the area that is now Fukyama was a big estate of the Fujiwara Clan.

In  1334 it was moved to its current location and renamed Akitsushima shrine after Izanagi was also enshrined here.

When Fukuyama Castle was constructed the shrine was in the NE direction of the castle and so was supported by the lords of the castle as a kimon, demon gate to protect from the NE. 

Gozu Tenno would seem to be originally of Hindu origin and in Japan became known as the god of plagues, both as cause and prevention. The origin of the Gion Matsuri , Gozu Tenno was widely enshrined throughout Japan and equated with Susano. Gion Shrines, Yasaka Shrines, and others were all originally devoted to Gozu Tenno but in Meiji officially became shrines to Susano.

Fukuyama Ushitora Shrine appeared in a 2022 TV program and has since become even more popular as a shrine for seeking protection.

The previous post was on the temple immediately adjacent, Kannon-ji, also functioning as a kimon of the castle.

Tozan Shrine Arita: Japan's Porcelain Shrine

 

Tozan is the popular reading of the kanji for Sueyama, the official name of this shrine in the old town of Arita in Saga.

While most torii entrances are made of stone, concrete, wood, and even sometimes metal, the one here is made of porcelain.

Not only that, but some of the komainu, lanterns, and other features are also made of porcelain.

Arita is said to be the origin of Japanese porcelain, when kaolin, the fine white clay used to make porcelain was discovered nearby in the early 17th century.

The local legend has it that it was a man named Yi Sam-pyeong, a Korean known in Japanese as Kanagae Sanbee, who discovered the kaolin deposit , and a bust of him stands in the shrine. (photo 3)

The shrine was founded in 1658 as Arita Sarayama Sobyo Hachimangu, with the name changing in early Meiji to Sueyama Shrine.

As a Hachimangu the primary kami would be Hachiman, considered an incarnation of Ojin a semi-mythical early Emperor.

In 1923 Nabeshima Naoshige was enshrined here. He was the local Daimyo credited with "bringing" many Korean potters to the area during his retreat from Korea at the end of Hideyoshi's invasion.

Many sources use fairly passive verbs to describe this "resettling" of Koreans but in reality they were kidnapped and enslaved.

Many of the estimated 50,000 to 200,000 Korean captives were farmers but technicians like potters were much sought after. Kidnapped Korean potters were responsible for Satsuma ware and Hagi ware, but also mining engineers, movable-type printers and even Confucian scholars were also kidnapped accompanied by massive looting of art such as temple bells and statues.

The previous post in this series exploring Arita was on the surrounding Historic Preservation District.