Tuesday, May 3, 2022

Nima Sand Museum Interior

 


These shots were all taken inside the largest pyramid at the Sand Museum in Nima, Shimane.


Suspended above your head is the largest sand timer in the world, the main attraction of the museum.


The #hourglass" itself is 6 meters tall and one meter wide and contains almost one full ton of fine sand which takes a year to pass through the narrow aperture.


On new years eve every year the sandtime is lowered to the floor and at midnight is rotated so that the sand starts to flow again.


Other artworks connected with sand and a variety of events have been tried over the years to popularize the museum, but most visitors seem more attracted to the architecture.


I suspect the place is not making any money at all and I am sure it will not be able to stay open too much longer, though the proximity to the World Heritage sites of Iwami Ginzan may supply enough viitors to forestall that event.

Saturday, April 30, 2022

Nima Sand Museum

Nima Sand Museum Japan

Nima Sand Museum.

I have posted on the Nima Sand Museum before, but it was a long time ago, and the posts no longer have photos. It is one of the local architectural attractions that hasn't closed down, though I believe it is not making money.

JapanCheckOut.

A nearby beach, Kthahama, is famous for having "singing sand", that is to say it squeaks when walked on. The local mayor decided this was a good enough reason to oen a unique museum devoted to sand.

Nima Sand Museum.

The museum is toed with a series of glass pyramids which make it easy to spot when passing nearby. In fact it is said that the architect made the tallest pyramid tall enough so that it could be seen from his mother's grave.

PinkVisitor.

Shin Takamatsu is one of my favorite Japanese architects, and being a local man Shimane has quite a few of his buildings, which often feature simple geometric forms, though the structure closest to this one is probably Seirei, a Buddhist "chapel" near Osaka.

Glass.

If you are wondering what a sand museum could display, the answer is "not a lot". Its main feature is the worlds largest sand timer, which I will show next.

Nima Sand Museum.

I visited at the end of my third day walking the Iwami 33 Kannon pilgrimage. Day 4 would see me heading up from Nima into Iwami Ginzan.

Ema

Thursday, April 28, 2022

Flowers & Statues at Choanji Temple

Choanji


The gardens at Choanji Temple in the Kunisaki peninsula  spread up the hillside from the main buildings towards the biggish shrine above.


As I cam over the mountain I encountered the gardens before the temple. As I mentioned in the previous post, the gardens seemed somewhat unkempt, though to my mind that is not a criticism. I'm no great fan of flowers so I realy gon't know what they were, except for azaleas which I do recognize.


It was still really early so there were no visitors or staff around. In the treasure hall is said to be a small wooden statue of a deity called Taroten. It was enshrined in the large shrine that was the okunoin of the temple until 1868. The statue looks like a kami statue but is associated with Fudo Myo and also tengu.


There wre a few statues around the grounds, and at least three pairs of the stone Nio guardians that are ubiquitous in Kunisaki


More posts on this tri around Kunisaki can be found by clicking the Kyushu Fudo label below, or from an earlier trip by clicking the Kunisaki Fall Walk label.


The principal statuem te honzon, was theis Edo-period statue of a Thousand-Armed Kannon.

Ema

Sunday, April 24, 2022

Choanji Flower Temple

Choanji


Choanji is a mountain temple in the Kunisaki area that is known locally as a flower temple because of its extensive gardens.


In ancient times it was the most important temple in the region as it was the head temple of Rokugo Manzan, the syncretic shugendo sect based on Hachiman and Tendai Buddhism that dominated the area.


In the heyday of its power and wealth more than 1,000 monks were based here. Excavated in the grounds have been 19 bronze plaques inscribed with the Lotus Sutra. These sutra burials were popular in the late Heian period, though occurred mostly in areas outside of the capital area.


During the Warring States period a warlord built a small castle above Choanji. When he was defeated control of the Rokugo Manzan was shifted to Futago Temple, where it remains to this day.

When I visited in early May, 2016, the gardens were not well kept and there was no-one around, though it was only 7:30. I had arrived from down the mountain, following the trail that roughly follows the old shugendo pilgrimage route. This was my second day walking along the Kyushu Fudo Myo-o pilgrimage


I was impressed with how many pairs of stone Nio there were. More photos of colours and statues will come next.....


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Ramune

Friday, April 22, 2022

Onigami Shrine Another Origin of Susano

Onigami Shrine


Yjos large rock in front of Onigami Shrine in Okuizumo is called Iwafune Daimyojin, and is said to be the stone boat used by Susano and his son Isotakeru to sail from Shiragi on the Korean mainland. If this sounds familiar, I refer you to an earlier post on Karashima Island down the coast in Iwami, which has a similar version of the myth.


Behind the rock is Onigami Shrine, not surprisingly enshrining Susano-o and Isotakeru. On the hill behind the shrine is said to be the tomb of Isotakeru.


Not far from here is Inada Shrine, dedicated to the "princss# that Susano saves from the fearsome 8-headed serpent Yamat no Orochi. A little further downstream is a shrine dedicated to her parents, and several spots on the river are said to be the lair of Orochi.


One of my first long walks in Shimane was a three day walk down the Hi Rover to Izumo Taisha in  which I hunted out sites connected to the Susano stories, though Ongami Shrine was a little too far from the river for me to visit.


If you draw a line roughly West from here to the shrines around Karashima Island, and another line North to where Matsue now sits, then in the land between those two lines are all the major shrines to Susano..... Susa, Suga, Yaegaki, Hinomisaki, and of course Izumo Taisha, which switched from Susano to Okuninushi just over 400 years ago. There are also a whole slew of smaller, mountain shrines dedicated to Susano, like Karakama Shrine.


The Yamato-centric national myths usually portray Susano as a bad boy kicked out of heaven for his offenses, and never mention his arrival in Japan from Korea. Around here though he is seen as a Culture Hero who brought things from Korea. Okuizumo is famous as the home of swordmaking and early steel and iron production. Karakama Shrine translates as Korean Forge Shrine, and suggests that iron production was introduced from Korea...... which historians say is how it happened...


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Sunday, April 17, 2022

Things Noticed Along the Way

Along The Way

The way of Japan.

October 8th, 2011, the 15th day of my walk along the Shikoku Pilgrimage. Up early, I headed off from Hagimori-san's zenkonyado and followed the path along the coast. The sunrise was hidden by cloud, but was nice anyway. I have mentioned before that where I live is in a narrow, steep valley and so I never get to see sunrise or sunset.

GFJ.

Later I passed by one of the famous "henro huts", shelters, often with interesting architecture, built as rest areas for pilgrims by local people. Some discourage pilgrims from staying the night, but this one had blankets and mats for overnight use.

Japan is cool.

The next three shots are all forms of advertising I found along the way.... not sure about the first although I was attracted to the "Gauguin-esque" style of painting.

Shop.

I think this was a fishing tackle shop


And this was next to a masons that produced various kinds of stone statuary....


Heading towards the first pilgrimage temple of the day, Dainichi-ji , the route skirts around the base of Mount Sanpo, on top of which you can see a replica of an old Spanish castle. Called Chateau Sanpo, it was part of a short-lived tourist attraction, all of which has been demolished except the castle.


Crossing the valley between Dainichi-ji and Tosa Kokubunji, the next temple, a shopkeeper came out of his little store and handed me a bun. This was an example of Osettai, the Shikoku tradition of giving support to pilgrims. Or, as I prefer to believe, he was just being human.


Several times that day I saw small groups of pilgrims walking carrying just day packs.  As the route gets closer to Kochi City the temples are closer together and I think maybe these groups use a van or bus to cover the longer distances or may just be walking a shorter segment of the pilgrimage.


Another piece of advertising.  On these old enameled signs I am guessing that some colors deteriorate faster than others so you get these kinds of mix of rust and color. I may be using the term incorrectly, but to me this is a version of wabi-sabi.


After visiting the third temple of the day, Zenrakuji, the route heads into Kochi City, the first big city since starting out in Tokushima 15 days ago. I visited about a dozen shrines on day 15, and I will cover them in future posts.

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Thursday, April 14, 2022

Daihoji Temple 44 on the Shikoku Ohenro Pilgrimage

Daihoji Temple 44

Daihoji Temple 44.
Daihoji Temple 44

I reached Daihoji early in the morning on January 4th, 2012, after a a snow during the night. Being temle 44 of an 88 temle pilgrimage it was in a sense a halfway point, though it was my 32nd day and I guessed about two thirds of the way in actual distance covered.


At 579 meters above sea level it is considered a mountain temple, but doesn't feel such because it is located just on the edge of a town, Kuma Kogen. However, it had been a lot of uphill walking f0r two days since the last temple, the bangai temple, Toyogahashi.


The path through giant trees up to the temple showed footprints of two people who had preceded me that morning. There are very few walking pilgrims in the winter months, for obvious reasons, but walking the pilgrimage in that season has its own rewards.


The Niomon gate was impressive, but the Nio were behind some thick, chicken-wire screening and so I found iit best to shoot out of focus.


According to the founding legend, a monk from Paekche left a statue of Kannon on the mountain in the 7th Century. It is not clear if it was a Korean monk or a Japanese monk who had returned from studying in Paekche. I suspect the former.


In 701 the statue was discovered by a hunter who placed it in a small hut to worship it. When Emperor Minmu heard about it he ordered that a temple be established. Kobo Daishi is said to have visited in 822.


Like most temples, Diahoji burnt down, but in 1156 it was restored as a large monastic complex by Emperor Go-Shirakawa who attributed prayers at the temple to his successful recovery from an illness. It was later burned down by Chosokabe, who destroyed so many Shikoku temples. The last reconstruction from fire was in the late 19th Century.


In 1934 a small statues of Kannon was excavated from under a 1,000 year old tree along with more tan 100 stones inscibed with the Lotus Sutra. Sutra burials such as this were common in the late Heian and earky kakakura periods. This statues is now enshrined in the temple.


Visiting this deserted and snowy temple in the golden light of early morning was a wonderful experience.


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