Washio Atago Shrine

Washio Atago Shrine

Washio Atago Shrine sits atop a 68 meter  tall hill overlooking Fukuoka City.

It is considered one of the top 3 of the 900 Atago shrines in Japan, with the other two being the head shrine overlooking Kyoto and the one in Tokyo

Originally called Mount Washio, according to legend a shrine, Washio Shrine, was established here in 72 AD enshrining Izanagi and Amenoshihomimi, the oldest of Amaterasu's five sons. These are the two main kami of Hikosan, the major Shugendo site in northern Kyushu, and one theory is that the kami were moved to Hikosan from here.

Since the 10th century the shrine was under the jurisdiction of a shugendo Tendai temple, Torin-ji, and in fact for a while after a period of warfare only the temple building remained.

In 1634 the new daimyo of the domain established Atago Daigongen at the site and a Shingon temple. He had successfully prayed at the shugendo site atop Mount Atago in Kyoto and brought the kami Izanami and Homusubi from there.

In 1901 the Washio Shrine and Atago Shrine were merged and the temples removed. The Buddhist statue shintai, a Shogun Jizo, was moved to what is now Kannonji Temple a little lower down the hillside.

Within the grounds is an Uga Shrine enshrining Susano, Yamato Takeru, and Ugatama, and as well as the Kannonji Temple there is also a Jizoson shrine.

There is an Inari shrine and I will cover that in the next post.

It is a very popular shrine especially during cherry blossom season when I visited as it has 2,000 cherry trees.

It also has great views over Fukuoka City.

The previous post was on the Kannonji Temple just below.

Goods From Japan

Kurokamizan Saikomitsu Temple 69 Kyushu pilgrimage

 

Mount Kurokami is a more than 450-meter high mountain between Takeo and Arita in Saga that has been a site of mountain worship since ancient times.

Just below the peak is Saikomitsu Temple, and from it steps lead up to Kurokami Shrine connected to the defeat of a giant serpent.

The temple is very small now and normally unmanned but the day I visited was the day before a ceremony was to be held and so a cleaner was busy preparing.

Before Kobo Daishi left from nearby Hirado on his journey to China he climbed the mountain and prayed for a safe journey. On his return in 806 he came back to the mountain and carved a small Fudo Myo statue and established the temple.

The temple became very important and in its heyday had 80 temples under its control and was a major Shugendo site.

However, in 1878 a major fire burned down almost all the structures and it was decided to move the temple to Sasebo.

The Kobo Daishi Fudo statue, said to be carved using his fingernails, is now the honzon of .Daishi-in Temple in Sasebo. which I had visited a few days earlier.

The honzon of the current Saikomitsu temple is a Yakushi, an Amida, and a Kannon, all hidden.

There are numerous statues around the small building including several Fudo's. They all had plenty of fresh-cut flowers obviously getting ready for the next day.

However, the best was yet to come as a little further down the mountain was another small statue and an enormous Fudo Myo carved into the cliff face......

The previous post in this series on my first Kyushu pilgrimage was a .Brief Guide to Arita.

Iwayaji Temple 45 on the Shikoku Ohenro

 

Iwayaji, temple 44 on the Ohenro pilgrimage in Shikoku, is located among towering cliffs and spires of rock high in the mountains of Kumakogen in Ehime.

The surroundings are what I would consider a  classic shugendo environment, and any similar -looking places I have ever seen have all been yamabushi sites. I subscribe to the theory that much of the Shikoku pilgrimage is based on a series of Yamabushi training areas that became linked.

When I met a young priest I commented to him how jealous I was of the location of his home, clinging to the base of the cliff with great views down and across the mountainous countryside.

According to the story, when Kobo Daishi visited here he found a female hermit already living here. He carved two statues of Fudo Myo, one is the honzon in the main hall, and the other is enshrined higher up the mountain in the Okunoin. Because of the snow I decided against climbing up to the Okunoin.

A fire destroyed all the main buildings in 1898. The Kokuzodo, a small structure below the main shrine on the path up, and the Niomon, a little distance from the main temple at an older entrance, both survived and date back to the 18th century.

The current main hall was built in 1927, and is unusually smaller than the Daishido which was built in 1920. The Daishido is registered as an Important Cultural Property because it applarently incorporates numerous western elements into its traditional temple architecture.

There are numerous caves in the area that were used by the ascetics. A ladder leads up to one with a wooden platform where a small structure, the Hokke Sennindo, used to be. From here the views are remarkable.

Below the main hall is an entrance into a narrow 10 metre deep cave with an altar and several statues.

Next up some photos of the Fudo Myo statues and carvings here.

More Kunisaki Cliff Carvings

The Motomiya Magaibutsu are a set of Buddhist cliff carvings in the Kunisaki Peninsula. I had started the day at what are believed to be the biggest cliff carvings in Japan, the Kumano Maigaibutsu, and later in the day after visiting the wonderful statuary on display at Makiodo I carried on walking north .

The figure on the left is a Jizo, next to Jikokuten. In the center of the first photo is a Fudo Myo flanked by his two attendants Setakadoji and Kongaradoji. The figure on the far right is Tamonten. It is believed they were all carved in the late Kamakura Period. Oita, and Kunisaki in particular, has the highest concentration of magaibutsu in Japan.

I was on the first day of my walk along the Kyushu Fudo Myo Pilgrimage, and as the first few temples were all located in Kunisaki I took the opportunity to take a longer walk roughly following the old Kunisaki/Hachiman pilgrimage. Kunisaki remains my favorite area in japan because of the remoteness and huge diversity of ancient religious sites.

The Motomiya Magaibutsu are now protected by a roof, but 20 minutes earlier I had visited a smaller set of Magaibutsu, the Daimonbo Magaibutsu, at the ruined site of a former temple. These magaibutsu are still exposed to the elements and are somewhat more eroded. Out of the photo on the left is a small standing Fudo Myo. The figure on the right is said to be Dainichi Nyorai, but no-one seems sure who the central figure is.

Just beyond the site of the ruined temple is a small Inari Shrine. The sheer number of shrines and temples and such in the area is quite staggering. It is said that there are more than 32,000 stone statues of various sizes in the area..... one for each kanji of the Lotus Sutra. It is thought that the Lotus Sitra is "mapped" onto the landscape of the Kunisaki Peninsula.

This was my sixth trip to the area and I was hoping to get to some of the many sites I had long been wanting to visit.....

Treasures of Makiodo

The Treasure Hall at Makiodo Temple in the Hunisaki area.

Makiodo was built on the site of Makisan Denjo-ji, a large temple in the Kunisaki Peninsula area of Oita. The temple burned down in the early 14th Century but some of the statues were saved and are on display now at Makiodo.

Amida Nyorai flanked by the 4 Shitenno

Makisan Denjoji was reputed to be the biggest of the Tendai temples in the Kunisaki area that was home to a Tendai version of Shugendo. I visited it on the first day of my walk along the Kyushu Fudo Myo Pilgrimage. The first group of temples on the pilgrimage are located in the Kunisaki area and as I had been long wanting to walk the old Kunisaki Pilgrimage I used this opportunity. The Kunisakihanto Minemichi Long Trail approximately follows the old pilgrimage route.

Rare Statue of Daitoku Myo at Makiodo

All the statues on display in the Treasure House are obviously more than 700 years old and include a seated Amida Buddha with the four Shitenno, Heavenly Guardians, flanking it. What is believed to be the biggest example of A Daitoku Myo in Japan, seated astride an ox, and a wonderful Fudo Myo with his two attendants.

Fudo Myo at Makiodo in Kunisaki

In a separate building are other artworks and a pair of Nio guardians. Makiodo is located less than 3 kilometers north from the Kumano Magaibutsu, and like many of the really interesting places in Japan , not really served by public transport.

Ancient Nio statue on display at Makiodo

Tachikue Gorge Fudo Myo

Tachikue Gorge in the mountains south of Izumo City is a scenic spot with cliffs and strange rock formations.

Just the kind of place Yamabushi used to like so it's not surprising that it was a center for Shugendo.

There are hundreds of small statues in ledges and at the base of rock faces including many of the 500 rakan or arhats.

There were half a dozen small Fudo Myo statues as well.

Tengu Dakiniten Fudo Myo

Last weekend I was visiting the priest at Takuhi Shrine on Nishinoshima in the Oki Islands. I was intrigued by the print of Fudo Myo hanging in the priests house, even though this was a shrine. Upon closer examination it turned out to be quite an unusual Fudo. Standing on a white fox, it was conflated with Dakiniten, the Hindu deity quite popular with the rulers in Heian Japan, and one of the sources of Inari. It also had wings and the face of a crow, and was therefore also a Karasu Tengu.

Seeing my interest, the priest went next door and brought back this old painting which showed a more traditional long-nosed Tengu/ Yamabushi.

The shrine is located under a cliff high on the mountain, and was a temple until the Meiji Period when it "became" a shrine and therfore sparing it the destruction that happened to every other temple on the islands.

I found several smaller shrines around the mountain and the highest one was a Sanjin Shrine which the priest assured me was to Tengu.