Maegamiji Temple 64 Shikoku Ohenro Pilgrimage

 

Temple 64, Maegamiji, was originally located high up on Mount Ishizuchi, the 1,982 meter high sacred mountain, highest mountain in West Japan, and a major Shugendo centre.

When En no Gyoja, the legendary founder of Shugendo was climbing the mountain in the late 7th century he encountered a man at the point he gave up trying to reach the summit. The mans words convinved him to keep going and on his way down after reaching the top and having a vision he established the temple.

Emperor Kanmu established 7 halls at the temple in the late 7th century.

Kobo Daishi is known to have visited twice.

All of this occurred at about 1,400 meters on the mountain, roughly where the modern ropeway ends.

In the Edo Period a small branch temple called Satozenjinji was built at the base of the mountain for people who could not make the tough climb up. This was where the huge Ishizuchi Shrine now stands, a little west of the current Maegami Temple.

The original temple on the mountain became known as the Okunoin.

In 1868 with the Shinbutsubunri declaration, the Buddhist sites connected to Ishizuchi either became shrines, or closed down.

After petitioning by local parishioners the current Maegami Temple was built at its current site.

In 1972 the main hall and its honzon, an Amida, were destroyed by fire and rebuilt with a new honzon which has always been a "secret Buddha."

The precincts contain a Gongen hall, a Daishi hall, a Goma hall, and a Konpira hall.

There is a waterfall for austerities with a Fudo Myoo. There are also an Inari Shrine and a Benzaiten Shrine.

The previous post in the series was on Temples 62 & 63.

If you would like to subscribe by email just leave your email address in the comments below. It will not be published and made public. I post new content almost everyday, and send out an email about twice a month with short descriptions and links to the last ten posts.

Ichinotaki-ji Temple 40 Sasaguri Pilgrimage

 

Ichinotaki Temple in the mountains of Sasaguri is said to have more than 500 statues, including a set of rakan.

Temple number 40 on the Sasaguri Pilgrimage, it is fairly high up a narrow valley.

Several shrines and altars line the approach path including the Tamamitsu Inari Shrine, pictured above, and the Shokankiten Hall next door to it.

The temple was established, by local donations, in 1892.

The honzon is a Yakushi Nyorai.

There are actually two waterfalls, the larger considered male, and the smaller, female.

With the waterfall comes many Fudo Myoo's, and I previously posted photos of 18 of them...

There is quite a large Bato Kannon, sometimes called Horsehead Kannon

Theer are alo numerous, but not 500, expressive statues of rakan, first photo of the post and the next couple of photos...

There is supposed to be one clutching a bunch of banknotes but I couldnt find it...

The statue below was very unusual, at least in this area. It is a Ta no kami, a god of the rice paddy.

When viewed from the rear it is unambiguously a phallus.

En no Gyoga, often found at waterfalls as the legendary founder of Shugendo.

The Seven Luck Gods.... only one of which is Japanese....

Looking down on Ichinotaki Temple

The smaller "female" falls....

The previous post was on the Fudo Myoo statues of Ichinotaki....

Yokomineji Temple 60 Shikoku Ohenro Pilgrimage

 

At 745 meters above sea level, Yokomineji, temple 60, is the highest of the pilgrimage temples in Ehime, and the second highest of all the 88 pilgrimage temples.

I visited in February about 11 years ago and in the autumn there had been a major storm that severely damaged the trail up the mountain.

On the lowest slopes of Mount Ishizuchi, Yokomineji is one of the Henro Korogashi.... hard to reach temples, and with the path blocked by storm debris it was even more so ......

Said to have been founded by famed and legendary founder of Shugendo, En no Gyoja, in 651.

Gyoki, nd then a century later Kobo Daishi, also visited.

Almost to the shrine you pass the Furubo Jizo-do. There used to be a small settlement in the area as during the Edo period this was a well travelled road.

Yokomineji has quite a complex history not made easier by the reconfiguring of the Jaoanese religious landscape in the latter half of the 19th century.

When Enno Gyoja founded it he carved a statue of Zao Gongen, the main deity of what is now Shugendo. Later when Kobo Daishi came he carved a Dainichi statue and made it the "main image".

What seems certain is that it was a syncretic site with both kami and Buddhist elements. A report from the 17th century writes of a Zao Gongen main shrine, and a Kaisan-do dedicated to Sekisen, and a hall dedicated to Dainichi and Kobo Daishi.

In early Meiji all the Buddhist elements were removed and a new temple hall built near the Niomonto house them. This was called Omineji.

What was Yokomineji Temple became a branch shrine of Ishizuchi Shrine and a temple at the base of the mountain became the 60th pilgrimage temple.

By 1909 it was reinstated as Yokomineji Temple, though the observant notice that the architecture remains shrine-style.

The statue a few photos above is a Hoshiku Daishi. Holding a sword, I believe this represents Kobo Daishi performing a star ritual when he visited here. It stands on the site of the former Kaisan-do.

I did not spend much time exploring as it was very cold and there didn't seem to be anyone around. I certainly saw no other pilgrimas.

As I was about to leave it started snowing. 

On the way down I stopped in at Tsumashiro Daimyojin Shrine.

The guardian deity of the temple, many of the crude torii had rotted and collapsed.

The previous temple on the pilgrimage was Koryuji, the 10th bangai temple.